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Jul. 7th, 2017 01:25 am
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In the north of France, even more so in Italy, and above all in Germany, a knight knew no other home than the armory, the tournament, and the field of battle. In these countries, knighthood was inconceivable without nobility. Only a noble who could leave for war on his steed, and his armed horsemen, were considered true knights.

By contrast, chivalry in Occitania was at home in the mountains and forests. Any burgher or peasant could become a knight [chavalier] if he was valiant and loyal or knew how to compose poetry. The attributes of Occitan knighthood—accessible to anyone—were nothing other than the sword, the word, and the harp. A peasant who dominated the spoken word was raised to the category of noble, and the artisan-poet was consecrated a knight.

Troubadour Arnaut de Mareulh came from a modest family. He was first a scribe and later a poet in the court of the Viscount of Carcassonne and Beziers. He once wrote:

A well born man should be an excellent warrior, and a generous host; he should attach great importance to good armor, chosen elegance, and courtesy. The more virtues a noble possesses, a better knight he will be. But also burghers can aspire to chivalrous virtues. Although they may not be nobles by birth, they can become so, nevertheless through their behavior. At any rate, there is a virtue that all nobles, and burghers should possess: loyalty. Who is poor can supplement his lack of economic means with courteous language and gallantry. But he who knows nothing of doing, and saying, does not merit any consideration, and is not worthy of my verses.

Otto Rhan. Crusade Against the Grail.
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